Tag Archives: philosophy

Exploring the Origins of our Social Nature

When we are in a stadium or a packed movie house experiencing something on the edge, do we feed on the mindset of the crowd? Do we lose our sense of individuality and become part of the group body? Can cultures incentivise the adoption of ideas; not because the ideas themselves are valid, but because they act as symbolic markers of inclusion? Do these ideas become the de facto currency of social inclusion, something we tend to adopt because we are biologically wired to seek inclusion as a primary drive?

Could this be how intense stress can act to spawn populist movements with fierce devotees that tend to act on more narrow and non nuanced principles? Could this natural tendency toward a desire for coherence make us convinced of an idea, not because of its validity, but because of our need to belong to a group for protection, especially under perceived stress? Is this what happens on differing scales of intensity as a function of our social nature?

Is this holding of ideas as a means of ritual expressions that cement social bonds something we may do without being consciously aware? Is it possible we are not in touch with because we’re lost in our own little words while actually being carried on biological currents that are far deeper and powerful?

This article might reveal a clue of the origins of this type of behavior we see at many levels:

๐—›๐—ผ๐˜„ ๐˜๐—ต๐—ฒ ๐˜€๐—น๐—ถ๐—บ๐—ฒ ๐—บ๐—ผ๐—น๐—ฑ ๐—ด๐—ฒ๐˜๐˜€ ๐—ผ๐—ฟ๐—ด๐—ฎ๐—ป๐—ถ๐˜‡๐—ฒ๐—ฑ

“… a unicellular organism that may transition into a multicellular organism under stress, has just been found to have a tissue structure that was previously thought to exist only in more sophisticated animals. What’s more, two proteins that are needed by the slime mold to form this structure are similar to those that perform the same function in more sophistical animals.”

https://www.sciencedaily.com/releases/2011/03/110314172317.htm

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Is there such a thing as a metaphorical truth?

 

A couple thoughts on this: Is it necessary for a story to be literally true in order for it to be a legitimate source with which to govern our lives? Is there such a thing as a metaphorical truth?

While many an argument grows from whether or not a traditional story is literally true or not, there is also another aspect of stories in general that sometimes gets ignored in heat of the battle over the authenticity of this class of stories. This conflation of authenticity, credibility and usefulness as equal partners distorts our perspective of ourselves. Those are malleable factors that shift emphasis depending on what context they are applied to.

While some of us elevate certain traditional texts to the status of sacred and or literal, whether or not a story or stories are true does not take away from the fact that we humans believe in many stories that are only true by virtue of our faith in them. Money, law, human rights, government and various institutions like businesses are all stories, and our belief in them powerfully influences our experience. Whether we like it or not, they are, in a sense, reified by faith.

If we were to dissect a human, or the whole cosmos for that matter, we would never find a “human right”, or a “law” or a โ€œcorporationโ€. We would also not be able to find our past, the episodic stories we use to define our identity, and yet, these stories, like the reading of a Harry Potter novel, or the reading a scripture like the Bhagavad Gita, the Bible or Zoroastrian Texts have the capacity to frame our perception and steer our lives by virtue of how we use them as a currency for action – and that is the real power of the story – no matter whether we believe in their literal or metaphorical truth.

I could be missing something(s)

The Map of the Journey We’re On

The structure of the cosmos seems to clearly communicate that some local relationship economies bear fruit and some do not. In other words; we can count the seeds in an apple, but not the apples in a seed if it is cultivated properly. Of course there are many conditionals in that cultivation, but this is the general theme.

Cultivating opportunity depends on any number of contexts, but is rooted in recognizing and applying that which lends nourishment and protection to that which satisfies first basic needs, then nourishes some expanded potential, this latter aspect requires some abundance to service growth. This means actively cultivating the opportunity in the environment. (which happens to be one of our needs that satisfies us once it is met) Diminishing or destroying potential, or being exposed to antagonistic factors that are beyond our control can thwart or destroy that potential.

This need to cultivate motif sets the tone for the relational economy we must negotiate if we are to realize our full potential: Are we participating, or basking in an environment that nourishes and protects the cultivation of our fullest potential? If not, what, if anything, can we do about it? These are the questions we must ask to have any chance to realize our opportunity.

Some of us are infected with pathogenic structures, and or environments, either physical, mental or both, that prevent us from realizing our potential. Sometimes, even though we have the opportunity to bend our activities more directly toward growth, we are nonetheless inclined us to actively participate in activities that do not nourish and defend that fruitful relational engine that leads to our full potential. Self sabotage is common among us. It comes in many forms such as learned helplessness, or lacking the courage to sever parasitic and predatory relationships and forge new mutually beneficial ones that are more nourishing and protective of not only our potential, but that of the interdependent community that emerges from that fruitful relational soil.

To reorient a self defeated life we must recognize that engaging in parasitic or predatory activities such as developing or maintaining social relationships with persons who do not nourish and defend our potential, but feed on or stagnate it, or failing to cultivate the opportunities within our reach must be replaced. We must find and develop mutually beneficial relationships and activities to the degree we are able to cultivate them. That means we look for valuable things to bring to the table, and we also look to invest that contribution where it has an opportunity to return more value than it consumes. This is the recipe for a reality that is more inclined to work in our favor. Engaging in the pursuit of short term pleasures at the expense of long term satisfaction, or staying in social relationship climates that will never nourish our potential and the like is a recipe for a reality that is more likely to work against our favor.

There are any number of complex variables that can go into the barriers to potential, some of which are outside our local control, but the segment that is within our control is our only opportunity, and it is that climate which we must devote our abilities in order to cultivate our most satisfied potential. This is no different from any other organism, and it is one of the foundational statements made by way of how the cosmos is structured as far as I can tell.

I could be missing something(s)

The Art of Communication Has A Long Tradition

Collections of cells working together as a unified body, producing specialized behaviors that lend adaptive advantage on a group scale which include some sacrificial acts that benefit that larger community is not unique to complex multicellular organisms like ourselves. It is more of a relationship theme that that has been threaded into biology long before multicellularity as we know it emerged. It involves perceiving necessities, and communicating these necessities across a biological domain so that effective behavioral responses can take place. This community principle, complete with communication across a wide biological landscape has been present, and conserved throughout our biological history – a unified purpose among different biological entities that arose out of necessity long before multicellular (metazoic) creatures emerged. Here is an example of how this takes place among microbes:

How Microbes Communicate Over Long Distances

“…Percolation is familiar to anyone who brews coffee, and it helped researchers at the University of California San Diego understand how bacteria communicate with one another over long distances. Communities of bacteria, sometimes called biofilms, arenโ€™t just a clump of bacterial cells. It seems they can send signals to one another with ion channels, promoting the survival of the community and protecting it from attacks. New findings on that communication have been reported in Cell Systems.”

 

Link to full article:

https://www.labroots.com/trending/microbiology/12216/microbes-communicate-distance

The Ties that Bind Us

There are any number of relationships, which transcend species lines, that are nonetheless vital for the proper functioning of the individual organisms within that biological relational field. These groups of organisms, or sometimes specific processes within these organisms, can form obligate (necessary) bonds that have the same characteristics as the relationships between the collection of vital organs in a singular body.
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The relationships that define the integrity and continuing function of any single organism extends far beyond that singular organism’s membrane. Each organism exists by way of an extended network of mutually nourishing and defensive relationships that collectively nourish and defend the integrity of that community. This relational lens is far more useful to see the foundational principles of biology than is a reductionist, organism-centric lens.
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The same community principle is what defines the strength and integrity of any complex adaptive system from a single cell, to organ, to the larger relationship economy we see expressed through ecosystems is also true of interpersonal relationships, families, groups, society and civilization itself. This is the underlying message communicated through the processes that define the biological economy – that forging mutualistic nourishing bonds, and by extension, a common defense, defines the level of adaptation any complex adaptive system will have to negotiate the environment.
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Here is an example of one such inter-species relational bond that illustrates the type of bond that nourishes and protects a body of life, the same way organs in a multicellular creature relate to each other:
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๐—ก๐—ฒ๐˜„ ๐—ฟ๐—ฒ๐—ฐ๐—ฒ๐—ฝ๐˜๐—ผ๐—ฟ ๐—ถ๐—ป๐˜ƒ๐—ผ๐—น๐˜ƒ๐—ฒ๐—ฑ ๐—ถ๐—ป ๐˜€๐˜†๐—บ๐—ฏ๐—ถ๐—ผ๐˜€๐—ถ๐˜€ ๐—ฏ๐—ฒ๐˜๐˜„๐—ฒ๐—ฒ๐—ป ๐—น๐—ฒ๐—ด๐˜‚๐—บ๐—ฒ๐˜€ ๐—ฎ๐—ป๐—ฑ ๐—ป๐—ถ๐˜๐—ฟ๐—ผ๐—ด๐—ฒ๐—ป-๐—ณ๐—ถ๐˜…๐—ถ๐—ป๐—ด ๐—ฟ๐—ต๐—ถ๐˜‡๐—ผ๐—ฏ๐—ถ๐—ฎ ๐—ถ๐—ฑ๐—ฒ๐—ป๐˜๐—ถ๐—ณ๐—ถ๐—ฒ๐—ฑ
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The Backfire Effect: Plain Truth Sometimes Increases Ignorance

 

The backfire effect is a name for the human social phenomena that exists where when we are given evidence counter to our already established belief, even if that belief is a hope, desire or the like in disguise, we tend to not only reject the conflicting evidence, but believe even more strongly in our original proposition as a result of the encounter.

This makes the many self appointed “rational warriors” in our culture agents of increasing cultural ignorance when tactics of persuasion that include things like ridicule, and loudly speaking what is perceived to be “important science” to what is is perceived as “the unwashed masses” are employed. Rather than agents of increasing rationality, ridicule and brutal honesty are not effective, regardless of whether or not they may be true.

We see this cultural phenomena in the anti vaccine movement, and other beliefs that require a vigorous denial of plain evidence to maintain. My guess is the reasons for this are at least partially rooted in the fact that, generally speaking, we are social-emotional creatures with a small capacity for rational thought. We are not rational creatures who are also social and emotional. When sincere efforts to combat ignorance simply use fact, and do not also accommodate those emotional-social realities, they tend to backfire fortifying ignorance among those of us who perceive we’re under attack.

Our personal identities have their own ideological immune response system and like our biological one, we become more able to fend off “attacks” over time as we’re exposed to them. Additionally, we can develop what amounts to an ideological autoimmune disease in our perception faculties, where we retreat to a belief matrix that is increasingly divorced from pragmatic realities.

The methods by which we communicate, including the social-emotional subtext of those communications, become part of the means by which things are accepted or rejected. This is the reality of the social economy. Genuine persuasion appears to be built on trust, and that trust sometimes must be established over time, especially when in the context of a prior relational strain stemming from perceived disrespect, or a history of prior emotional strain related to the topic on the part of the person(s) being communicated with. The capacity to communicate in the context of ideological differences requires more than an economy of facts. It must also include a baseline of respect at the very least as a starter for any real communication to have a chance to take place.

*France’s fact-based approach to teaching the public about Lyme disease has backfired*

From the article: “Rather than quieting the concerns of Lyme advocates, Franceโ€™s national plan is further entrenching two extremes.”

https://undark.org/article/france-chronic-lyme-disease/

 

More information on the backfire effect:ย https://medium.com/homeland-security/the-social-psychology-of-the-backfire-effect-locking-up-the-gears-of-your-mind-a79d4e6e8061

 

There are some who think the backfire effect is not real, or at least exxagerated. Here is an article about this.

http://mashable.com/2017/05/06/oatmeal-backfire-effect-comic/#Py0CmJZf3iqr

Powerful Influence from Small Changes

While this article is on *Brain Inflammation and Obesity* specifically, there seems to be a number of deeper implications if we apply a wide angle lens to the fact that certain infections, or microbiome populations, or traumas, etc. in the context of our complex biological system can shift behavioral expressions on more than physical scales. This influence on our relational landscape has a powerful influence on our experience of life. Extrapolated further we might begin to get a glimpse of how our evolution, history, culture and sense of identity might all be far more nebulous and arbitrary than we are used to believing.

https://www.labroots.com/trending/neuroscience/6586/brain-inflammation-obesity

Deeper Forms of Awareness

We sometimes confuse awareness with the meager and often inaccurate image that is conjured up by the constellation of verbal labels we have swimming around in our head; these things we use to produce a basic map of the world as well as concepts of self other truth and justice and so on… our words produce an image limited by their inability to serve as an accurate measure of the totality of what we experience, not just by a little, but by a huge margin.

Our verbal awareness is responsible for a certain portion of what we know, but this is by no means the only type of awareness, and is in fact a tiny sliver of it. In the midst of this misunderstanding we might miss the many things we know that we have no label for, these are often the drivers of our relationships in ways that our abstract symbols cannot identify, much less understand. Here’s a glimpse into some of the deeper waters of understanding that is embedded in our being.

https://medicalxpress.com/news/2017-07-infants.html

How Trauma Can Distort Our Vision

The fight or flight response, that section of our biological expression that leaps into action to deal with a perceived threats is mirrored in many behavioral systems throughout the biological body of life. From the heat shock proteins that leap into defense activities within a cell that perceives threat, to the immune system which leaps into action when it sees a potentially harmful agent. The heartbeat of biology are systems built on collections of nourishing relationships that also have the capacity to defend that nourishing community against antagonists.

The article below is an example of how the brain of a stickleback fish produces alterations in gene expression up to two hours after it interacts with an intruder. This illustration of the way the brain attends to perceived threat is also an illustration of what the emotionally powerful events like the unknown and the traumatic do to affect our own experience of life. It may explain why they are so effective at etching themselves into a prominent place in the lens through which we see ourselves and the world from that defining event, forward – and why these seeds of identity can be a source of wisdom to help us navigate future hazards more effectively, or become a source of cyclic torture if they are not calibrated to be proportional to the current events we will encounter. In other words, we can become prisoners of episodes from our past because of the powerful way they can shape what we see from that point forward.

http://neurosciencenews.com/gene-activity-interactions-7104/

Sorting Reality from Ideas

We live in a culture where some segments truly believe (or at least act like) preferences and feelings have some kind of sacred status – where the more villainizing, stomping, protesting, and loudly signaling our outrage, the more legitimate our argument is. As if our personal passion were a suitable substitute for substance – as if spouting off with vein popping force somehow makes the argument more credible. Some of us apparently lack depth perception to see beyond ourselves, and as a consequence, we project our arrogant ignorance along with our fears, suspicions, hopes and emotions on to public figures, associates as well as cultural icons of every stripe, dead or alive. We live in a universe whose boundaries extend to the outskirts of our own ignorance. We then mistake our ghostly projections for reality, not knowing the vomited echo of our ignorant self indulgence blowing back on us is not an accurate picture of the social landscape. What we see as reality is actually composed of reflections from the hall of distorted mirrors in which we live and breathe.

Unless we make the investment to exit the shadowy cave of our own self importance to embrace the wider social reality , we will continue to falsely assert our sanctity and suffer the frustrated experience that is spawned from that reactionary prison. Unless we embrace a reality that recognizes we coexist and attempt to forge a climate of respect and dignity at the same time we also defend against real antagonisms that can destroy us, we will become a fountain of frustration spewing maligning scorn and incessant tantrums toward any perspective other than our own. Even worse, through the destructive force of our self importance spawning a reactionary climate, we will conjure up the very demons that consume us. We will bathe in the toxic bile we made out of this false idea that we alone have the one true bead on how we all should think and behave…

In the dim glow of our ignorance we can miss the profound hypocrisy and irony of our stance. Our ignorance will also protect us from an awareness of our powerful contribution to the disintegration of the foundation on which we all stand. This also means that when the destruction of our own making comes to fruition, we will be ignorant of its source much less its resolution or prevention. We will continue to live in a wordy world of self righteous blame and impotence like any fundamentalist – baying at the moon with the expectation that it should bow to our cries and change its course.

A cat is natively wired to be suspicious of being attacked from anything outside its very small trusted comfort zone. This is not because of how the world actually is, it is because the cat sees the world through its own self induced lens. It thinks of how it would behave and projects that motive on to the outside world, and then bathes in the experience of life that is generated from that place… And this, by the way, is the very nature of the spectrum of mental illness that spans from neurosis to psychosis.