Tag Archives: culture

Lost in our own Little Words

As a species we differ widely in our the use of abstract tools in our framing of reality. There are many different narratives, but as far as I can tell, the common property is an attempt to pull the message (the subject) from reality (the object). The localized “subjects” we derive from objective reality varies considerably from culture to culture and person to person, but the “objective frame” we all derive that variable abstract framing from does has global properties that apply to all of us. These common ground messages are what the variation comes from, the same way all written words, that also can vary infinitely, come from a narrow set of symbols.

To illustrate this foundational communication: Reality demands a certain level of commitment on our part to specific activities in order to sustain us as coherent entities. Things like; stay away from cliffs unless we want to suffer the gravity of the situation, breathe appropriately to the situation – make sure to produce and distribute a sufficient amount of food to stay nourished as an individual or community and or gather enough to stay nourished – care for the young and teach them to identify and cultivate the nourishing opportunities as well as navigate and or contend with the hazards reality presents. Do these and many more things, or die out. In other words; we are governed by a common reality that requires we either negotiate the context of nourishing and antagonistic elements it presents to remain coherent, or suffer the consequence. From another point of view it could be said; we must pay homage to reality if we want to derive a satisfying experience from it. Also, our nature is reflective of the broader nature that both generates and sustains our being as well as governs it. Our state of being is composed of interdependent relationship systems that both serve, and require service to and from each other, and we are satisfied when we operate in service to establishing and maintaining equilibrium with this complex set of hungers for specific relationships on many levels.

We are also a voice in the choir so to speak. We can have a measure of influence in shaping what we experience as being. The more clearly we can tell the difference between opportunity and danger, the difference between constructive and destructive, and the more faithfully we are disciplined to contend with that mixed environment, the stronger our voice in this common choir. Nature clearly states that if we sacrifice appropriately, and cultivate sufficiently while contending effectively with antagonists, we can produce fruitful results that pay far more dividends when compared to the sacrifices they cost to cultivate.

Reality conveys that we can count the seeds in an apple, but counting the apples in a seed is not as clear or easy when those seeds are cultivated properly. With this in mind, I do think there are abstract realities within our shared field of vision that are closer to our common source – that common source being what is conveyed through objective reality. We can embrace these realities, and leverage the opportunities available to us, or we can reject or ignore them, but the result in that case is we twist in the capricious winds of circumstance without a rudder or sail.

To illustrate how we convert our perception of what is communicated through reality to words, often encapsulated in texts considered sacred, we can look at this passage in the Bible in Psalm 19:1-4, which says;

The heavens declare the glory of God;
the skies proclaim the work of his hands.
Day after day they pour forth speech;
night after night they reveal knowledge.
They have no speech, they use no words;
no sound is heard from them.
Yet their voice goes out into all the earth,
their words to the ends of the world. (NIV)

If we translate the common message communicated through reality into words more pragmatically: We live in an “almighty” reality that both created and conditionally nurtures us – that sets forth requirements (commandments) that must be met for us to minimally survive and or flourish depending on how obedient and committed we are to the proposed relationship between us and that greater power – a greater power that acts consistently and faithfully in context – from which we are born and to which we are recalled. These grander narratives we all share are commingled with the more localized aspects of stories from our environment are often caught in word form and recorded in texts as well. “don’t eat pigs in a desert because they compete for the same food you do.” or “Don’t kill the cows because of how much they give and because you will have nothing to plow the fields next year”. The grander narratives globally shared are mingled with the more localized aspects of stories, and we then see things like this woven into the fabric of stories in the Bible, the Bhagavad Gita, Quran and the Tao Te Ching and so on. These various abstract nets in which we capture our perception of reality captured what we need (or once needed) to know in order to understand and navigate reality. We put reality in a story matrix, along with many other things of greater or lessor use, as a translation into words of the guide already being communicated through the structure of reality. The same way DNA encodes the information to reconstruct the proteins we need to continually nourish our cells and organs, sacred stories, which eventually became scriptures, act as cultural DNA.

As far as I can tell, there is variation in the way we tell the story, but there is also a common theme on which all stories are based. There is our local abstract lens through which we frame reality, but there is also a common theme spoken through that reality as well. It is our relationship with reality that defines our experience of life. This common womb we share is our common ground as far as I can tell.

My guess is the morals thing we obsess over is the supposition that these things are necessary navigation aids that assisted us in remaining coherent at least at some point in time. They are like the froth on the surface of a deeper need to connect abstractly with the concrete, which is paradoxically fluid.

I could be missing something(s)

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The Art of Simplicity


The burrow is the domain of creatures less able, or perhaps less willing to contend with the kinds of adversity that exist in the full light of day. It’s eyes become tuned to the blacks and grays of the shadows. It scurries out in reluctant circles to find food, doing only what is needed to satisfy the drives that compel it to act, all the while terrified it might become food itself. In this world, devoid of colors by way of the limited perspective through which reality is rendered in the dark, it carves out an existence beneath the threshold of possibility, in a cocoon of safety spun with fear. These creatures of the burrowed dark have, in effect, determined that the cost of contention with a full spectrum world is too high – or perhaps too frightening. Either way, it trades vision for safety, and in so doing sacrifices possibility on the altar of fear.

Each choice presented by nature is bloody – every proposition comes with benefit and sacrificial costs. We can sacrifice any hope progress by not taking the risks to brave the light of day. We can gain safety at the expense a fuller embrace of reality. We can form a prison of stagnation that returns a kind of clarity that only darkness can bring; not a clarity that forges an accurate view of the world, but a false certainty forged by a restricted field of vision.

In the shadows of a narrow mind peering through a simplistic lens we can gain a clear vision of things like right and wrong, not because we see an accurate representation of what is, but because the limited range of gray on black we paint our world with generates an illusion of clarity from a fraction of an otherwise full spectrum world. It is from this position of dark clarity that we can lay hold to false claims of absolute truth. From this vapor platform, we can then pronounce with certainty and clear conscience who deserves to be “in”, and who deserves to be “out” – who is worthy, and who is not. We can burrow ourselves deep in the safety of a mob that uses our selfsame brand of social currency – our repertoire of thought stopping clichés to execute our condemnation of those who dare to explore the outside the boundaries of our circle. All can be known if we hide from almost all there is. We can sacrifice the other for the sake of self when we make our pious judgment from our visionary tomb.

Once in our dark, the antagonist is anyone or anything that dares shine a light beyond the comfort of our ignorance. Uncertainty becomes the enemy. And through our certainty, we fail to grasp that our life is diminished to a tale “told by an idiot, full of sound and fury, signifying nothing” – and going nowhere. We wallow in a high test reactionary world of responding to what happens, unable to make things happen. We live in the apathetic shadows of this womb reacting to the currents on which our experience rides, without a voice. Our womb of safety is a tomb in reality; if we never emerge, we will also have only existed, never lived. This is that choice between bloody and bloodier, between bravery and the potential for doom but also for victory, or the the asphyxiating squalor of complacently and cowardice, accepting the way things are – a spectator critiquing the game played upon us.

In the same way that burrows protect creatures of the dark in exchange for the possibility of vision and progress, simplicity is a borrow of abstraction for those of us see clearly because of how little we see – those of us either unable, by virtue of apathy and ignorance, or unwilling by virtue of fear or selfishness – we give up the possibility of progress in exchange for safety and the illusion of certainty. If we are unwilling navigate with less certainty but more possibility, which in only possible in the light of day, we stagnate in place.

For those of us that discover the snare, the battle begins within us between cowardice and the fruit that might come from contending – from disturbing our comforting place that offers us decay. Whether the shadows we are shrouded in develop from a parasite to a predator that devours all volition in a pool of acquiescence, or is fought and defeated for the devouring demon it is, depends on the choices we make after catching a glimpse of what could be as we stand on the cusp of order and chaos, between the shadow and the light.

A Wide Angle Lens on Life & Biology

My guess is the chief inhibitor to unlocking a clear vision of what the multivariate factors are that drive our experience of life is largely due to the linear reductionist lens we tend to apply when looking at relational systems such as ourselves. Linear reductionist lenses are like using a black and white crayon in an attempt to render a full spectrum image. While it gives us information, some of it quite useful, there is a diminishing law of returns which turns to a negative rendering value after a certain point of inflection.

Linear, fixed focal point lenses are not capable of rendering a full understanding of the workings of complex adaptive systems since, for instance, there is no inherent beginning or end to a given system, but diffuse nested fields of interrelated influences. As a consequence of using unifocal lenses, we often become enchanted with the linear images produced through it, albeit we also become blind in a sense, because much of the rendering is a function of the lens and not an accurate representation of the relational landscape it is pointed toward.

If we apply a systemic relationship lens to biology for instance, we then see a porous increasingly diffuse nested set of influences between organisms rather than distinct isolated organisms separated by fixed membranes. There is a porous interdependent set of relational bonds that lead to the same unified whole which we can detect by picking any point in a system. For instance; we can see the connections between the atoms, organelles, cells, and organs inside our body, and this inward coherency then extends outward to the microbiome, the local environment, the larger ecosystem, planet, star system galaxy etc. all the way to the whole of the cosmos. Were we to pick any other point in that nested collection we could also trace it from that focal point to the nested fields of influences which define that point, and extend again to the whole as well. In effect, linear images are useful, but have their limits. Whenever we choose a focal point, we also sacrifice the larger context.

When we use a systemic relationship lens through which to look at the whole biological economy, we can see with greater depth into the larger biological body of life in which we live, and on which we depend. What defines our local experience in terms of stability or instability in the final analysis is more like a cultivated commitment of a parliamentary nature than any kind of sovereign relational theme. Coherency is built on the strength of serving mutual needs of nourishment and defense. Our experience is cultivated on the preponderance of relationships that are sometimes necessary, sometimes laced with compromise, but always that serve purposes in relation to adaptation – that of remaining a coherent by way of sufficient nourishment and defense as an entity over time in the context of the environment. We realize this threshold of “being” by way of finding and maintaining this coherent equilibrium in the context of the larger environment. We see things like our individual identity and group sociality built on this same engine of nested influences. Understanding this is both the key to maximal growth, and a sustainable equilibrium in relationship to the carrying capacity of the environment.

I could be missing something(s)

Here is an example of the diffuse bonds of influence that conspire to shape what we experience as life and being.

Opinion: Microbial Mind Control—Truth or Scare?

Normal brain function may have evolved to depend on gut microbes and their metabolites.

https://www.the-scientist.com/news-opinion/opinion-microbial-mind-controltruth-or-scare-36352

The Behavioral Theme of Biology is Nourishment and Defense

One of the major themes expressed through biological systems of all types on many scales is activity that lends itself to supporting coherence over time. The strategies are numerous, but pivot on the theme of coherence by way of “renewal” actions over time. In a variable environment with antagonistic agents that break down systems that need continual renewal to remain coherent, coherence sometimes means making sacrificial gestures that may not appear to serve from a short term perspective, but are necessary in when the perspective shifts to the long term. Here is one of those examples: *How a slime mold near death packs bacteria to feed the next generation* “…In the final frenzy of reproduction and death, social amoebas secrete proteins that help preserve a starter kit of food for its offspring.” https://www.sciencenews.org/article/how-slime-mold-near-death-packs-bacteria-feed-next-generation

Exploring the Origins of our Social Nature

When we are in a stadium or a packed movie house experiencing something on the edge, do we feed on the mindset of the crowd? Do we lose our sense of individuality and become part of the group body? Can cultures incentivise the adoption of ideas; not because the ideas themselves are valid, but because they act as symbolic markers of inclusion? Do these ideas become the de facto currency of social inclusion, something we tend to adopt because we are biologically wired to seek inclusion as a primary drive?

Could this be how intense stress can act to spawn populist movements with fierce devotees that tend to act on more narrow and non nuanced principles? Could this natural tendency toward a desire for coherence make us convinced of an idea, not because of its validity, but because of our need to belong to a group for protection, especially under perceived stress? Is this what happens on differing scales of intensity as a function of our social nature?

Is this holding of ideas as a means of ritual expressions that cement social bonds something we may do without being consciously aware? Is it possible we are not in touch with because we’re lost in our own little words while actually being carried on biological currents that are far deeper and powerful?

This article might reveal a clue of the origins of this type of behavior we see at many levels:

𝗛𝗼𝘄 𝘁𝗵𝗲 𝘀𝗹𝗶𝗺𝗲 𝗺𝗼𝗹𝗱 𝗴𝗲𝘁𝘀 𝗼𝗿𝗴𝗮𝗻𝗶𝘇𝗲𝗱

“… a unicellular organism that may transition into a multicellular organism under stress, has just been found to have a tissue structure that was previously thought to exist only in more sophisticated animals. What’s more, two proteins that are needed by the slime mold to form this structure are similar to those that perform the same function in more sophistical animals.”

https://www.sciencedaily.com/releases/2011/03/110314172317.htm

The Art of Communication Has A Long Tradition

Collections of cells working together as a unified body, producing specialized behaviors that lend adaptive advantage on a group scale which include some sacrificial acts that benefit that larger community is not unique to complex multicellular organisms like ourselves. It is more of a relationship theme that that has been threaded into biology long before multicellularity as we know it emerged. It involves perceiving necessities, and communicating these necessities across a biological domain so that effective behavioral responses can take place. This community principle, complete with communication across a wide biological landscape has been present, and conserved throughout our biological history – a unified purpose among different biological entities that arose out of necessity long before multicellular (metazoic) creatures emerged. Here is an example of how this takes place among microbes:

How Microbes Communicate Over Long Distances

“…Percolation is familiar to anyone who brews coffee, and it helped researchers at the University of California San Diego understand how bacteria communicate with one another over long distances. Communities of bacteria, sometimes called biofilms, aren’t just a clump of bacterial cells. It seems they can send signals to one another with ion channels, promoting the survival of the community and protecting it from attacks. New findings on that communication have been reported in Cell Systems.”

 

Link to full article:

https://www.labroots.com/trending/microbiology/12216/microbes-communicate-distance

The Ties that Bind Us

There are any number of relationships, which transcend species lines, that are nonetheless vital for the proper functioning of the individual organisms within that biological relational field. These groups of organisms, or sometimes specific processes within these organisms, can form obligate (necessary) bonds that have the same characteristics as the relationships between the collection of vital organs in a singular body.
 
The relationships that define the integrity and continuing function of any single organism extends far beyond that singular organism’s membrane. Each organism exists by way of an extended network of mutually nourishing and defensive relationships that collectively nourish and defend the integrity of that community. This relational lens is far more useful to see the foundational principles of biology than is a reductionist, organism-centric lens.
 
The same community principle is what defines the strength and integrity of any complex adaptive system from a single cell, to organ, to the larger relationship economy we see expressed through ecosystems is also true of interpersonal relationships, families, groups, society and civilization itself. This is the underlying message communicated through the processes that define the biological economy – that forging mutualistic nourishing bonds, and by extension, a common defense, defines the level of adaptation any complex adaptive system will have to negotiate the environment.
 
Here is an example of one such inter-species relational bond that illustrates the type of bond that nourishes and protects a body of life, the same way organs in a multicellular creature relate to each other:
 
𝗡𝗲𝘄 𝗿𝗲𝗰𝗲𝗽𝘁𝗼𝗿 𝗶𝗻𝘃𝗼𝗹𝘃𝗲𝗱 𝗶𝗻 𝘀𝘆𝗺𝗯𝗶𝗼𝘀𝗶𝘀 𝗯𝗲𝘁𝘄𝗲𝗲𝗻 𝗹𝗲𝗴𝘂𝗺𝗲𝘀 𝗮𝗻𝗱 𝗻𝗶𝘁𝗿𝗼𝗴𝗲𝗻-𝗳𝗶𝘅𝗶𝗻𝗴 𝗿𝗵𝗶𝘇𝗼𝗯𝗶𝗮 𝗶𝗱𝗲𝗻𝘁𝗶𝗳𝗶𝗲𝗱
 

Thoughts on the Current Nature of the Media and Culture

As far as I can tell, the same way Vince McMahon’s “professional wrestling” machine produces heroes and villains to keep his various audiences engaged in the “fight”, this video is not as representative as how Fox News acts as it is of how the news media machine acts in general. It is in the business of crafting heroes and villains to keep the cultural divide going, because that’s where it’s power rests. None of the commercial media outlets, nor those outlets owned and operated as news news media petting zoos by billionaires, are delivering news and information to inform a public to make better decisions. They make money and gain influence by creating cultural divides, by delivering narratives to serve their own agendas, and not that betterment of the people they would so desperately claim to be serving in order to keep the charade going.

Devious acts like this; of crafting the persona of a defender while actually being a predator is the benchmark of a corrupt culture. A culture by the way that requires people to believe in and act on the polarized narratives being stitched together for us, at the expense of our collective progress. It is an age old trick; to invite people to dinner with a smile never mentioning that they are part of the meal. Farming people like cattle to service the agenda of the few. My guess is to de-power this engine of corruption and self induced poverty we need to wake up to the fact that just because we’re being sold a drama to our own detriment, doesn’t mean we have to buy it.

Our common ground is Earth. Our best interest is served by a focus on serving where our opportunity is, and that is not served by infighting. Our common enemies are things like cancer and poverty, not each other, unless we decide that being the authors of our own poverty is the goal. Rebellion in a society with this particular brand of sickness that exploits and feeds on the populace comes in the form of beginning to come together as a people, to ignore the lies of division and to begin to behave in ways where we have each other’s backs – to stop believing the hyperbolic lie of division we’re being sold. We can hold the door for each other, let each other in when there’s heavy traffic, and celebrate every act that supports our collective strength. A society that nourishes and protects each other is a society that will progress, and there is not one of us that does not have something we can contribute to that common goal.

Being nice to someone and rooting for their success, without so much emphasis on political indoctrination is one way we can all get stronger. The same way our biological body has different organs with different priorities, that still work together under a unified purpose of nourishing and protecting each other, is the same principle at the foundation of the strength and the prosperity of a pluralistic society. This is where our bread is buttered, and where our opportunity comes from and if we choose to embrace this instead of the divisive lie we’re being sold by people who profit from that battle, then our progress will take root. We can increasingly live in a world where the fruits of having each other’s backs are realized and where the perpetual poverty that comes from being on each other’s backs diminishes if we embrace this notion, that we all swim in the same pond – that what we do to and for each other shapes what we all experience as life. As far as I know, it has never been any different.

I could be missing something(s).

Here is a link to an example of bias from one of the outlets, but again, it is representative of the industry at large.

https://nowthisnews.com/videos/politics/fox-news-different-reactions-regarding-negotiations-with-north-korea

We’re in this Life Together

Like so much of the choreographed biological relational dance that defines our own being – this place in the cosmos that we have only just begun to capture in our meager abstract net of words – the monarch butterfly lives a life of connectivity to itself and nature that steps far beyond it’s own capacity to grasp. When we witness this spectacle of the monarch life cycles, we can only marvel on the sidelines and partly describe the processes as one of nature’s mundane acts of profound expression unfolds before us. Like us, the monarch butterfly cannot sufficiently explain the intricate depths of its own being, and yet it is somehow aware at some level how to navigate the environment that would swallow it if it did not press back proportionally with an effective strategy to negotiate the perils. The monarch cannot explain why it eats what it eats, why it is equipped the way it is, or breeds successive generations, each with specialized roles and specialized understanding, geared to migrate a partial leg of a journey that spans a number of monarch lifetimes and thousands of miles through a myriad of environmental variables and challenges. It cannot explain the depths of its own genius – to act as a singular cohesive unit in the face of variable challenges with a collective body that spans lifetimes and acts in unison to preserve the species as a whole.

The Monarch butterfly carves out its cycle of life in part through a 2500 mile journey every year over four specialized generations of travelers, each lifespan lasting 2 to 6 weeks, except for those that wait through the winter to make the journey again. Like the monarch, we carry the torch for the larger body of life in many ways we do not understand. The degree to which we can make sense of this journey we are on is perhaps rooted in the theme that is expressed through all biological forms; that the mark we make, like ripples in this common pond in which we all swim, get carried forward in time depending on how much value  they contribute to the extended journey we’re all on. While the significance of our lives exists mostly beyond our field of vision, we can see that what we are is seated on the continuing nourishment and protection of this delicate economy of mutually nourishing relationships from which we all spring.

An Incredible Journey: The Monarch Butterfly Migration

https://www.isfoundation.com/news/incredible-journey-monarch-butterfly-migration

A Life Well Lived

The measure of a life well lived is arguably one that was at least aimed at rendering something constructive in the wake of the numerous sacrifices that the larger community of life has had to make for us to have lived at all. This delivery of something more than what is taken from the community that we collectively depend on to nourish us is the very essence of “bearing fruit”. This lesson is well crafted and clearly communicated through the structure of nature in so many ways – that we can count the seeds in an apple, but not the apples in a seed, as long as those seeds are cultivated in a nourishing environment to their mature potential. Fruit, in many forms, including social, can pay endless dividends that are greater than the sacrificial investment that must be made to bring them to fruition. Recognizing, and tending to these opportunities is the essence of life.

Some few of us humans get recognized as monuments of constructive contribution (whether deserved or not). Still others of us are also well known, but for another reason; because we have left a notorious wave of destruction in our wake. The overwhelming majority of us also get to express significance, either fruitful or notorious, in another way – not as individuals, but by way of participating in something greater than ourselves – by being part of some collective effort that either strengthens our chances to remain coherent and to thrive as a community going forward, or that threatens that hedge against chaos we must maintain so that we do not get swallowed by the antagonists that would destroy the ordered economy of relationships that renders integrity that we all depend on.

The significance of what we do in these larger bodies of influence, and the fruit they bear upon maturity, is not necessarily understood by those of us that participate in them as individuals. We may be completely oblivious to the significance and power of our contributions, constructive or destructive, yet we still play our roles. We can be an example of one of these collective efforts that has the capacity to pay constructive dividends, if we passionately search out and cultivate that opportunity over time. We can also be thankful for thousands and millions who have played roles in making our potential future little more fruitful by way of discovering and cultivating these opportunities.

Our preparedness, and in some cases, our willingness to bravely face and adapt to the challenges the environment places upon us as a species will determine whether or not it will endure, or sink beneath the threshold required by nature to maintain our integrity over time. Part of nature’s inherent demand is that we we find and cultivate the routines that produce the fruit that nourishes us. Part of facing this challenge is a willingness to face the unknown – to be explorers, and make this effort part of what drives our flexibility to turn the formerly unknown to an advantage, rather than continue to fear and avoid it until it devours us in our ignorance. It is this blend of flexibility and rigidity that we are best prepared to endure the waves of chaos that would otherwise erode our integrity.

We owe a committed debt of gratitude to those of us who make the sacrificial effort to illuminate the darkness and make it part of where we can dwell – those willing to search for and cultivate these undiscovered fruits. This ode to the many unsung heroes among us that are the lifeblood of our strength and vitality may not be praised in song often enough, but they nonetheless deserving of our thanks. Thank you to all you who are out there doing things to give back to this community we share and depend on for life.