Tag Archives: culture

In-Groups and Out-Groups: A Biological Perspective

There is a certain fungus that is able to control certain ants to serve as a vehicle to further its own reproductive ends. The ant, in this case, dies in service of reproducing the fungus. There is also the case of the bacterial parasite T. Gondii which edits rodent brains to be attracted to felines so they get eaten, which helps the bacteria to enter its spawning grounds, which is in a feline gut. (it also edits other mammal brains in different ways) There are numerous cases of parasites and viruses that have the capacity to influence other organisms in service of their specific ends. It could be said that this is the norm in nature – competing influences that ultimately result in emergent behaviors that we typically identify as belonging to “an organism” but are in fact based on the collective property of many organisms.

When we consider that we are also a collection of various organisms that are influenced by each other, each with various agendas and various means of carrying that agenda out, we can begin to see that what we call our choices, and what we think of as our identity, may in fact be a byproduct of the parliamentary constellation of influences that rises from the pool of biological organisms that define us. We may be a reflection of the relationship field from which we are composed which extends beyond human genetics.

A recognition of this, at least from the parasitic sense, there is a now “theory” on the block called ; “The parasite-stress theory” which sees our personal and cultural identities through the lens of the parasitic creatures that influence us to service their various needs. In some real respects, it posits that our cultures in large part are an emergent property of the parasitic microbes that influence our behaviors.

The evidence for this idea is the strong correlation between the strength of parasites in the relationship field of the people in a given culture and their relative state of peace or conflict in addition to whether or not the culture is conformist or individualistic etc. In other words, what we see as culture may be a mirror effect of the relationship field between organisms.

According to this video; the parasite-stress theory may be a general theory of culture and sociality. In a nutshell it acknowledges the fact that the various strategies organisms have to influence other organisms to serve its purposes do have a role in defining this thing we call us. My thought is that it would be a more accurate lens if it looked at the full spectrum of organisms, some of which are on the mutually beneficial range of influence – commensal organisms having a stake in the success of the community it depends on – and doing what they can to offer benefits such as stability, defense, long life and so on. In other words, I think this theory is on to something, but is not yet complete. If we factored in the full spectrum of influences, (rather than just the parasitic segment) we would be able to understand that our opportunity for cultivating an intentional experience of life, rather than riding ignorantly on the winds of biological chance, is rooted in whether or not we intentionally tend the biological relationship field of which we are, on which we depend and that defines this thing we call “us” to be inclined toward the commensal, mutually beneficial segment of the spectrum of relationships.


Biology Reveals Insights into Human Culture

This is an excellent documentary that illustrates how biological ecosystems find an equilibrium that is a suitable adaptive response to the environment. This means all the organisms that express nourishing and defense behaviors in a given ecosystem become specifically suited to the environment and each other. Islands are one of the places this biological balance is illustrated clearly; where the particulars of the environment along with the baseline biological ecosystem that inherited the island come to express a behavioral economy that is adaptive in that specific context. Islands with no large land predators may bring about flightless birds for instance because of the lack of need to fly away.

Christmas Island is an excellent illustration of how that biological equilibrium can be dramatically disrupted by a newcomer to the biological social economy. This disruption can expose weaknesses that are present because there was no need to build defenses against the strategies of the imported invader prior to its arrival. This is what drives biology’s own evolutionary expression of a “Game of Thrones” and may also be a good insight into the way the various human cultures evolved throughout the world – a reflection of populations finding equilibrium with the environment, reflecting its nature, coupled with the periodic need to adapt to “invaders” as we began to cross pollinate as a result of things like trade, climate shifts and so on, leading to the human version of “Game of Thrones”.

Powerful Influence from Small Changes

While this article is on *Brain Inflammation and Obesity* specifically, there seems to be a number of deeper implications if we apply a wide angle lens to the fact that certain infections, or microbiome populations, or traumas, etc. in the context of our complex biological system can shift behavioral expressions on more than physical scales. This influence on our relational landscape has a powerful influence on our experience of life. Extrapolated further we might begin to get a glimpse of how our evolution, history, culture and sense of identity might all be far more nebulous and arbitrary than we are used to believing.


Childhood Experience Can Echo for a Lifetime

Our developmental environment can be the foundation of behavioral echoes that last a lifetime. While it is possible for these behavioral echoes to serve to instill useful social behaviors, providing a framework to cultivate a satisfying experience of life, they can also have the opposite effect depending on their nature. Some can be persistently destructive. Here is one example of how childhood trauma can become a potential eroding struggle throughout adult life.


Beware of Social Predators

To know oneself is critical to being able to navigate with any kind of intention in life. Without an appropriate knowledge of self we run the risk of drifting on the currents of happenstance, reflecting what we were exposed to while recording and reporting it without a meaningful and effective voice. Just as important as knowing oneself is knowing the enemy. Understanding the people and things that can diminish or destroy us is important to effectively navigate the hazards that are in the relationship climate we live in.

Among the hazards are social predators. Those that employ destructive and exploitative strategies to seize whatever you might have to offer and repurpose it to serve themselves at your expense – to take without offering any real reciprocal value or having a mutual stake in your success as well as their own. Social predators are pirates, not farmers that cultivate something of nourishing value that strengthens the whole community. They are destructive agents that, if not sufficiently defended against, corrupt and diminish the ability for nourishing behaviors to take place – behaviors that bind together, support and strengthen a sustainable social community.  Among the things predators misuse to service destructive ends are authority, reciprocity, liking, scarcity, social proof, and our tendency toward commitment and consistency. Here’s a deeper look at a these particular strategies employed by social predators to invite you to a meal… as part of their menu:


The Battlefront between Order and Chaos

The level of depth perception coupled with the predatory behavioral inclination of cancer produces a number of intricate strategies to advance its agenda to make itself the center and overtake the carrying capacity of the community of cells in which it lives, destroying the community (and itself) in the process. Cancer is like a seditious saboteur bent on destroying a nourishing sustainable system of relationships. This predatory antagonistic bias toward the relational harmony an organism depends on and the concerted effort of that community of harmonic relationships to defend against these destructive agents is a clear illustration of the battlefront between order and chaos we see expressed throughout nature.

One of the more intricate destructive strategies employed by cancer is to cause a kind of black flag type operation, where it tricks healthy cells into producing false viral signals so that they look like they are the problem to the immune system. This diverts the healthy system’s immune response resources toward a false problem redirecting energy that might otherwise be directed at the cancer, enabling it to carry on its work of seizing more resources for itself at the expense of the larger biological community.

Here is an article detailing this process:

Researchers Now Know How Cancers Force Other Cells to Make Fake Viruses


How our Personality is Wired

Today’s wake up word is Myelin: It is a fatty insulator that surrounds the axon of some kinds of nerve cells allowing signals to pass through preferentially over those channels. When we learn motor skills like an instrument, our body responds by mylenating certain channels to make that happen easier over time. This is why we become competent at tasks. Myelin is essential for the proper functioning of the nervous system. Myelin is the reason habits form (including what we call our identity and character in many respects) and why patterns of behavior are harder to break once established whether in an individual or a culture, and why these rituals may serve us or imprison us depending on how they are wired and how that wiring serves to help us navigate the variables of our environment.

Cultivation Vs Domination

Science is increasingly recognizing that nature presents the most effective strategy as cultivation rather than domination – that the target is to cultivate a relationship field that attends to nourishing and protecting a community bound together with mutually beneficial ties as well as a willingness to defend the fruits that come from that community activity. We would do well to begin to apply this same cultivation vs domination principle to all aspects of life, from farming to interpersonal relationships to business and government, since our common ground is Earth.

From the article: “We have long believed that “good” immune cells recognise and defend against “bad” invaders. That’s why a large proportion of medicine has been directed at killing microbial enemies and conquering microbial infections.

This militaristic understanding of immunity reflected the culture of the 20th century, which was dominated by nation building and world wars between “us” and “them.” …a radical shift in understanding the relationship between humans and microorganisms occurred with the discovery that only 50% of the cells in our bodies are human. The rest are microbes, such as bacteria, yeasts (members of the fungus family), viruses, and even insects. Together, these make up the microbiome… Because we have evolved with microorganisms inside us, we now have specialised communities in our guts, on our skin, and in our mouths. Our microbes are understood to be so critical to our existence”

For more information: https://theconversation.com/essays-on-health-microbes-arent-the-enemy-theyre-a-big-part-of-who-we-are-79116

The Relationship Economy that Defines a Coherent Body of Life

The article link below describes how a single species of gut bacteria can reverse autism-related social behavior in mice.

The fact that a single organism can have so much influence on mouse behavior and experience is also a glimpse not only into the powerful biological drivers that result in what all organisms experience as life, but indeed what life experience is founded on. Our behaviors and experience, including whether and how much we are social, as well as whether or not we remain a coherent part of the biological economy over time and so on are based on the relational climate that forms as a result of a parliament of organisms and environmental conditions which together operate as a coherent body which influence behaviors and experience on multiple scales.

The notion that we are an individual species, defined by our local genetics and completely separate entities from other species is dissolving as a useful means to clearly define biology. A lens that sees biology as a relational economy that transcends our notions of individual species – one that renders the image that a coherent biological body consisting of organisms of many different genetic makeups networked together in diverse ways, forming a meta body, complete with a coherent integrated metabolism and the defense mechanisms to defend that integrity in the face of antagonists – is a more appropriate lens.


The Seeds of Human Culture are in the Cell

The notion that DNA is a static information repository is fading, as is the notion that RNA and protein are passive outcomes of DNA. Together all the structures in the cell form a dynamic community that includes a social life (cellular communication), institutional structures (golgi apparatus, ribosomes, etc.), a police force (phagocytes), roads (microtubules), transport vehicles (Kinesin, Dynein), local culture (see article link below), and so on. In other words; there is nothing that we express on a macro scale that is not also echoed on micro scales. We reflect of the nature of the cosmos. It could not be otherwise.