What Is Going On In The Brains Of People Who Can’t Enjoy Music



Our brains can be thought of as a collection of “cognitive organs” that must work in concert to be able to function fully. The same way a malfunction or weak connection, or an excessively strong connection for that matter between the organs in our body can cause many issues, some advantageous and some limiting, the strength of the connections between brain regions can also have an impact on how we see things and what our reactions to those things are.

When we consider how these differences can affect our individual and collective experiences we can begin to understand how these causes and effects play out. With this knowledge we can make better choices. In the case outlined in the article below, a reduced functional connectivity between the cortical regions responsible for processing sound and the subcortical regions related to reward can cause a condition called musical anhedonia. Musical anhedonia is the inability to be moved emotionally by music. Understanding this condition closer may reveal some interesting things about our nature and our evolutionary development.

Here are a couple articles to dig into the topic a little deeper:

Lack of joy from music linked to brain disconnection

What Is Musical Anhedonia? The Brains Of People Who Can’t Enjoy Music May Provide Clues About Evolution

Striking a Balance between Tradition and Rebellion


Here’s a couple thoughts on the value of the balance between traditions and the rebellious agents that emerge each generation to challenge them and test both their strengths and limitations. This perspective may be subject to revision. Some assembly required. Void where prohibited by law.

Traditions are the bonds that hold a society together. They lay the foundation for trust by enabling an expectation for behaviors that, if accommodated, can help the individual to navigate – to forge a niche. They calm the social waters so to speak, make it a familiar place, rather than frightening one that saps all our energy trying to figure friend from foe, but this strength of tradition only works if they are held in the proper strength. Traditions held too rigidly and overbearingly cause the social structure to become unable to adapt to changes, so it shatters under the weight of that need to change when it inevitably comes, too loose and the social structure devolves into chaos along and the fruits of cooperation and integrity die off.

In just the right measure, the balance between tradition and rebellion helps a society to prepare for and adapt to the variables it needs to face in a developing social and physical environment. The conflict between tradition and the rebel is also a ritual reminder and ceremony of sorts that reinforces the bonds we need to forge a society at all. (The biological drivers for this are, in effect, a religion embedded in our nature that many of us only know by their abstract, literally untrue, yet figuratively valid capture in the various rituals and religions that have emerged over the years) From my perspective, traditions and rebellion are like water – too much, we drown in them lifelessly floating as an object, merely existing more so than living, too few, and we die an agonizing death from the thirst we need to satisfy in order to remain integrated.

When Objects and Actions are Laced with Meaning


There are many ways to look at language. Depending on the lens we use to look at it, different aspects of how language relates to our experience of life are revealed. If we use a lens that looks at language as a two pronged process, the first based on identifying objects and actions, and the second, optionally breathing meaning into these objects and actions, this lens enables us to clearly see the roots of human identity and culture. From this perspective, we can form a map that is able to move us more effectively in intentional directions.

The first aspect of language is in identifying objects and actions. This is the basis of understanding the physical world, the second aspect is the basis of identity and culture and also becomes the means by which we express the nature of our emotional being. A rock is a rock, unless it’s a special rock, imbued with meaning. A rock embellished with a story, and a history, with cultural significance can become an object for which people act to fight and die for.

Throwing is an action involving an object in motion, until and unless it is imbued with meaning. Throwing a coin into a fountain for instance means nothing more than the description of the process, unless that action also symbolizes the hopes for the thrower to realize a wish. If the act is connected to meaning it is then transformed from a mere act, to something significant. It is this significance, that the individual and cultural world is built on. This blend of objects and, or actions and meaning is the fire on which our individual and group identities, indeed our perception of consciousness is formed.

We could study the structure of the alphabet for an eternity and never have the key to know it’s significance unless we shares meaning. Meaning, until and unless it is shared is sterile. It can only live within an individual, but if it is packaged up and transmitted one to another, its significance can spread. It is this replication of, and defense of a particular set of shared meanings which defines groups or cultures. Our experience of life is determined by object and action to be sure, but it is also defined by meaning. Our cultural bonds grow in a soil of object and action, but the energy that drives the experience is built on meaning.

So powerful is this aspect of meaning in our lives, that we humans can suffer from ideological blindness where we become so lost in the meaning that we lose sight of their connection to objects and actions. At the extreme, it is possible to become infected by a totalitarian regime of meaning, that locks us in a frustrated prison of expectation and frenzy, where we fruitlessly attempt to get reality to conform using our ideals, not realizing that it is the loss of our moorings in reality that is the problem, and not reality’s failure to conform.

Reality sets the boundaries to the possible, it is up to us to appropriately blend significance into the mix of objects and actions to accomplish anything real. It is this awareness of the basis of expression that enables us to express a meaningful life.

Humans are Part of a Much Larger Biological Parliament of Relationships

We humans are part of a much larger biological parliament of relationships. It is this wide context of relationships that transcends “human” and includes the other life forms we live in the context of is what defines how we experience our life. It is the whole community, not any isolated part that defines what we call “us”. Injuries that impact this larger biological parliamentary body of relationships we are composed of can powerfully shape us over time. Minor injuries for instance can heal without any long term effects, but deeper kinds of injuries can echo for long periods. We commonly know that serious wounds to our physical body, or severe trauma experiences can reshape our brain structure and define how we respond to the world from that point forward,. What is not as commonly known is that injuries to the collection of microbes that live in and on us (called the microbiome) can also affect the way we see and respond to the world for a long time. In this case, research done in mice indicates that a mother under stress can result in injuries to the microbiome we depend on for many aspects of development. This can cause cognitive defects and anxiety in the child, and the effects of these injuries can persist all the way through adulthood.

Life is an interconnected tapestry of relationships that requires certain conditions to be cultivated in order to be able to realize it’s full potential. Recognizing these the widely dispersed cause and effect cues in this complex relationship field is the key to being able to shape them intentionally.

Click here to read further “Stress During Pregnancy Negatively Impacts Fetus, Microbiome may Explain Why

The Two Primary Drivers of Biological and Social Order

Any coherent unit of order, no matter if it is biological or social from an organism, to a group, to organizations and communities, or nation states are established by two primary behavioral drivers. The first driver is a collection of coordinated activities that establish the integrity of the unit. A group needs a cementing bond to identify “self” from “other”. Self behaviors are aligned around the community. In biological terms, an individual organism is built on a framework of shared genetics and common epigenetics that form a cohesive bond. In the case of complex creatures like ourselves, this coordinated effort extends to specialized organs that coordinate activities to maintain integrity, and the ability to collectively obtain and metabolize nutrients that also maintain the integrity.
In social terms, integrity also has bonds, these bonds may be formed with a set of ideas. It could be the love of a sport, or the behaviors that support the commonwealth of the community. In all cases, the global principle is that there is some form of cohesive glue that establishes and maintains the integrity of the group, thus establishing a metabolism social order.
Behavioral expressions are the way a social group demonstrates and reassures itself that it is maintaining integrity as a cohesive unit. These behaviors are how a group nourishes itself. This can come in the form of ritual behaviors such social nit picking in chimpanzees, or in the case of humans, it could come in the form of uniform clothing, symbols, the wearing of hats, common language, saluting a flags, the saying of pledges, or taking of oaths either formal or informal. These things, and how they are valued determine the strength of the bonds that maintain the metabolism of the group.
The second primary driver of group cohesion is the development of a kind of “behavioral immune system” that has the capacity to reject any behaviors or contend with situations that are perceived to be potentially harmful or destructive to the integrity of the group. This social immune system that provides a defensive group cohesion engine is not unique to humans by any means. In fact, we are but one expression of this global biological driver that is threaded throughout the entire web of biological life from top to bottom. We see its expression biochemically and socially.

Here is one small example of this principle at work in the case of ravens, those that cheat are excluded from the protective network of cooperative birds. Ravens are able to cooperate when, for example, mobbing predators, but they exclude cheaters because they free ride on the assumed risks the others take. Here is more detail on this group cohesion behavior in ravens.


Phylosymbiosis: Cooperative Relationships as a Matter of Survival


It has become increasingly apparent that larger organisms like ourselves cannot live alone. A certain community of bacterial associates must live in, and on a host organism. This relationship is sometimes essential for the host’s well being as well as that of the the microorganisms. Different animals have a specific array of microorganisms that function in roles that offer adaptive advantage in the context of the environment. These roles include digestion, protection from destructive pathogens and so on. They have also been shown to play roles in reproduction and sociality among other things.

This relationship between host and microbial organisms should perhaps come as no surprise because complex organisms such as ourselves arose from cooperative ties between microorganisms and viral components. We are, from a certain perspective, a microbial community ourselves as we are composed of a community of like cells, differentiated slightly into various organ roles that operate as a community. This same principle applies to the more fluid, extended microbial community in the environment.

How this community of relationships forms and develops between a host and the microbiome has been the focus of recent studies on the cutting edge of evolutionary biology. It appears that the relationship between host an microbiome can and does shape the evolutionary path of this collective “community”. Each organism plays a role as a voice in a choir, and the persistent demands of the environment is the choirmaster. The fact that there are severe fitness disadvantages in hosts that don’t have an appropriate blend of microorganism companions is an indication of how crucial this cooperative communal role is to develop. Together, the host and all the corresponding microorganisms that live in together are called a metaorganism.

The host organism actively cultivates a climate to identify microbial friends from enemies. One of the things that emerged in terms of understanding how these communal relationships are forged is that the host’s is able to recognize phylogenic similarities between itself and the various microbial genomes. It does so using its immune system as the sensor to differentiate friend from foe. In other words; the host’s genotype is in part responsible for the composition of microbiota which the metaorganism consists of. The more distantly related species, the less preferred it is. Of particular note is the fact that self similarity in the collective genomes between host and microbe are tied to their inclination to service each other’s needs. Phylogenetic similarity is what appears to incline them to confer advantage toward each other. In other words, the more similar, the more likely their behaviors will center on cooperation.

The host’s immune system is the vehicle that cultivates specific relationships from the environmental microbiome. It is this recapitulation of host phylogeny by microbiota that is called phylosymbiotic relationship. Over time, this relationship field in the metaorganism inclines toward a host-bacterial homeostasis that collectively offers adaptive advantages and in some cases, obligate (necessary) relationships, without which the communal social system would break down.

For more on this, see Seth Bordenstein’s talk on the topic.

On Bacterial Intelligence And Sociality

Although Eshel-Ben Jacob Died in June of 2015, during his life he was a leader in the theory of self-organization and pattern formation in open systems. He extended this work to include adaptive complex systems and biocomplexity. He studed bacterial self-organization, through a lens that holds bacteria the key or seminal force that can lead to our understanding how larger biological systems work, incluging ourselves.

Microbes are often thought of as reactive participants in the scheme of life. Mindlessly chewing away on food they happen to stumble on without much in the way of insight about the future, how they fit in to the larger biological community, or any other kind of depth perception necessary to navigate with competency toward a more certain future in a sometimes antagonistic and ever changing world, but this is simply not so according discoveries made by Eshel-Ben Jacob. He discovered, among other things that they exhibit population control, have an understanding of the need for biological diversity in order to deal effectively with changing environments, in addition to a powerful range of adaptive tools to negotiate the environment. As it turns out, bacteria may not be simple in any respect, they may merely express their intelligence and social life in different ways, on different scales than we do. This thought provoking lecture, given at google, is well worth a listen.

Mate Selection Expressed on a Molecular Scale

The level of detail through which behaviors are expressed that are aligned with ensuring adaptive advantage extends to the microscopic. In this case a strategy for sexual selection involves the production of some kind of protein or chemical in the ovarian fluid of ocellated wrasses which helps define the acceptance or rejection of sperm based on whether the male that emitted it will be more inclined to tend the nest or not. The idea being that those males more fit to carry on the species will be more likely to breed, enabling the species a better chance to continue forward.

From the article: “Female ocellated wrasses prefer males that build nests and take care of the fertilized eggs as they develop. But there are other types of males that do not provide parental care and compete to fertilize the eggs a female lays in the nest prepared by a nesting male. Small “sneaker” males hang out around the nest and dart in to release large amounts of sperm when a female is spawning. The females, however, seem to have found a way to thwart the sneaker males by giving an advantage to the nesting male’s sperm.”

Among the questions that might ride in the undercurrents of such a fantastically coordinated biological process if we anthropomorphize the situation a bit is; How does the female know that the chemical signature of “sneaker” males is different than the nesters? How was she able to translate this information into a coordinated process to produce a chemical in response that is able to  differentiate between sneakers and nesters and select based on criteria that is advantageous to the female? Regardless of whether or not these are legitimate lines of questioning, the behavioral dynamics expressed through the relational field we call biology certainly is intricate, and whether or not these are the right questions is not as important as recognizing that there is room for questions – plenty of food to feed a passionate curiosity.

To read the full article in Science Daily Click Here

Cancer Is a Biological Outlaw

0152-Monopoly Win

Cancer is a biological outlaw. It begins its career as a cell triggered by a set of circumstances that cause it to diverge from participating in a contributory role in the community it draws nourishment from. Instead of a vested stake in the biological community that sustains it, cancer turns to a life characterized by parasitic behaviors that turn predatory over time.

Cancer turns against the cooperative unity on which biological systems depend and becomes an expression of destructive greed and consumption without a community aligned purpose. Its implied purpose narrows to its own interests, to the immediate gratification, to right now, to more and more, to domination over cultivation – to itself at the expense of the community. Through its behaviors, cancer becomes a biological outlaw.

If cancer was assigned the attributes of a self aware being, it would be defined as either failing to recognize its detrimental behavior toward its own future, or identified as someone that doesn’t care. Either way, it’s devoid of participating in the implied social contract that all sustainable living systems depend on; that of working in the limited context of the environment and contributing nourishing value back to the biological community it depends on for life, so that community is stronger than it ever could be as isolated parts.

There are many kinds of cancer with many different causes, but the common thread is a lack of regard to translate the taking from the community with corresponding activities to give back something of value to it. In the case of Pancreatic cancer, once the cancer takes root and steals the resources it needs to establish a foothold, it begins to use that theft to hijack the production machinery of nearby cells to feed itself even more. It uses this fuel to grow stronger and demand more. With increased strength, it now causes the enslaved cells working at a frenzied pace to serve its demands to sacrifice their lives in order to make more room for it, and for it to selectively feed on the dying remains to strengthen the cancerous process still more…

Cancer can enjoy a burst of extravagant artificial wealth by predatorily consuming great quantities of the genuine wealth produced by the nourishing relational acts of the biological community from which it feeds. As it increasingly consumes without regard for renewal, it crosses a terminal threshold where its demands exceed the capacity of the system to compensate for the collective theft, murder and interference of nourishing biological commerce. It is at this point where the biological system cancer depends on to fuel its excesses collapses in on itself.

Why does cancer behave this way? Why does this myopic collection of predatory behaviors consume without an eye for the sustainability of the system on which it depends? Cancer dominates, but if its strategy is successful, it becomes a victim of its own success. It ends up dominating itself out of existence. It is destroyed itself in a bonfire of its own greed and ignorance.

Upon seeing this cancerous behavioral agenda clearly exposed we might recognize that cancer comes in many forms. We might be inclined to see the parallels between cellular cancer and social behavioral cancer on other scales. Upon seeing this parallel and coupling it with some of the behavioral dynamics coursing through our human behavioral veins, we might be compelled to wonder if there is such a thing as “Mancreatic Cancer”. We might also ask whether we ourselves are engaged in aligning our individual and collective activities toward cultivating that which sustains us – that which we need.

When it comes to the micro decisions that lead to the macro effects of our life, not only reflected back on itself, but echoing outward to the community at large, we may want to be careful to define success before we engage in it, because in our frenzy to accomplish a false success, we could find out too late that as soon as somebody wins at monopoly, the game is over for everyone.

For more information about the way Pancreatic Cancer works: Click Here

The Evolution of Behaviors

Behaviorism Will Peck For Food

In 1948, B. F. Skinner published a landmark paper illustrating how animals develop superstition. Basically, if an animal is fed at irregular intervals it associates whatever behaviors it happened to be doing right before receiving food with receiving food. After that, it thinks those behaviors are what brings the food. It develops a “superstitious connection” between the unrelated behavior and the food.

This understanding of how connections are developed has been the foundation of behavioral conditioning and behavioral psychology since its discovery. This capacity for false (or true) association based on whatever happens to coincide at a particualr time is stitched onto our perception faculties and consequently, our psychology. People given mild stimulants unbeknownst to them have been recorded associating the effects of the stimulant with the things happening in their local happenings for instance. It is also important to emphasize that while the perception faculties sometimes falsely associate correlations, sometimes these factors are actually causal, and understanding this causal connection can lead to a survival advantage. This is probably why the capacity is seated in our biological makeup to begin with.

Our biological perception tendency to weave coincidental happenings into causal connections (which may be true or untrue) has an enormous implication in terms of understanding ourselves, our culture, our history, and the level of trust we can place on our individual certainties if we apply the information appropriately. It easily explains the reason medicine was stagnated for centuries by such notions as humors. It explains the cultural prevalence and behaviors that flow from beliefs in omens, and may be the foundation for all the world’s superstitions and religions. It may also be a strong if not causal factor in some disorders such as O.C.D. and other destructive compulsive behaviors. It has strong implications on our sociality because of the underlying message of acceptance or rejection we get for adopting certain ideas or behaviors as well. This may also be the foundation of bird song and language itself. The list goes on…

Behaviorism Will Press Lever For Food

While this symbolic association built into our perception faculties has definite survival value in that it is rooted in searching for a cause in order to more intentionally choose specific behaviors that lead toward survival, it is also true that these faculties are not entirely accurate, and come with a downside. This aspect of evolutionary biology, where a benefit comes with a potential downside is not unusual in the least. Evolution in peppered with these cost/benefit aspects, and much of who and what we are is a product of those competing priorities