Lost in our own Little Words

As a species we differ widely in our the use of abstract tools in our framing of reality. There are many different narratives, but as far as I can tell, the common property is an attempt to pull the message (the subject) from reality (the object). The localized “subjects” we derive from objective reality varies considerably from culture to culture and person to person, but the “objective frame” we all derive that variable abstract framing from does has global properties that apply to all of us. These common ground messages are what the variation comes from, the same way all written words, that also can vary infinitely, come from a narrow set of symbols.

To illustrate this foundational communication: Reality demands a certain level of commitment on our part to specific activities in order to sustain us as coherent entities. Things like; stay away from cliffs unless we want to suffer the gravity of the situation, breathe appropriately to the situation – make sure to produce and distribute a sufficient amount of food to stay nourished as an individual or community and or gather enough to stay nourished – care for the young and teach them to identify and cultivate the nourishing opportunities as well as navigate and or contend with the hazards reality presents. Do these and many more things, or die out. In other words; we are governed by a common reality that requires we either negotiate the context of nourishing and antagonistic elements it presents to remain coherent, or suffer the consequence. From another point of view it could be said; we must pay homage to reality if we want to derive a satisfying experience from it. Also, our nature is reflective of the broader nature that both generates and sustains our being as well as governs it. Our state of being is composed of interdependent relationship systems that both serve, and require service to and from each other, and we are satisfied when we operate in service to establishing and maintaining equilibrium with this complex set of hungers for specific relationships on many levels.

We are also a voice in the choir so to speak. We can have a measure of influence in shaping what we experience as being. The more clearly we can tell the difference between opportunity and danger, the difference between constructive and destructive, and the more faithfully we are disciplined to contend with that mixed environment, the stronger our voice in this common choir. Nature clearly states that if we sacrifice appropriately, and cultivate sufficiently while contending effectively with antagonists, we can produce fruitful results that pay far more dividends when compared to the sacrifices they cost to cultivate.

Reality conveys that we can count the seeds in an apple, but counting the apples in a seed is not as clear or easy when those seeds are cultivated properly. With this in mind, I do think there are abstract realities within our shared field of vision that are closer to our common source – that common source being what is conveyed through objective reality. We can embrace these realities, and leverage the opportunities available to us, or we can reject or ignore them, but the result in that case is we twist in the capricious winds of circumstance without a rudder or sail.

To illustrate how we convert our perception of what is communicated through reality to words, often encapsulated in texts considered sacred, we can look at this passage in the Bible in Psalm 19:1-4, which says;

The heavens declare the glory of God;
the skies proclaim the work of his hands.
Day after day they pour forth speech;
night after night they reveal knowledge.
They have no speech, they use no words;
no sound is heard from them.
Yet their voice goes out into all the earth,
their words to the ends of the world. (NIV)

If we translate the common message communicated through reality into words more pragmatically: We live in an “almighty” reality that both created and conditionally nurtures us – that sets forth requirements (commandments) that must be met for us to minimally survive and or flourish depending on how obedient and committed we are to the proposed relationship between us and that greater power – a greater power that acts consistently and faithfully in context – from which we are born and to which we are recalled. These grander narratives we all share are commingled with the more localized aspects of stories from our environment are often caught in word form and recorded in texts as well. “don’t eat pigs in a desert because they compete for the same food you do.” or “Don’t kill the cows because of how much they give and because you will have nothing to plow the fields next year”. The grander narratives globally shared are mingled with the more localized aspects of stories, and we then see things like this woven into the fabric of stories in the Bible, the Bhagavad Gita, Quran and the Tao Te Ching and so on. These various abstract nets in which we capture our perception of reality captured what we need (or once needed) to know in order to understand and navigate reality. We put reality in a story matrix, along with many other things of greater or lessor use, as a translation into words of the guide already being communicated through the structure of reality. The same way DNA encodes the information to reconstruct the proteins we need to continually nourish our cells and organs, sacred stories, which eventually became scriptures, act as cultural DNA.

As far as I can tell, there is variation in the way we tell the story, but there is also a common theme on which all stories are based. There is our local abstract lens through which we frame reality, but there is also a common theme spoken through that reality as well. It is our relationship with reality that defines our experience of life. This common womb we share is our common ground as far as I can tell.

My guess is the morals thing we obsess over is the supposition that these things are necessary navigation aids that assisted us in remaining coherent at least at some point in time. They are like the froth on the surface of a deeper need to connect abstractly with the concrete, which is paradoxically fluid.

I could be missing something(s)

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The Art of Simplicity


The burrow is the domain of creatures less able, or perhaps less willing to contend with the kinds of adversity that exist in the full light of day. It’s eyes become tuned to the blacks and grays of the shadows. It scurries out in reluctant circles to find food, doing only what is needed to satisfy the drives that compel it to act, all the while terrified it might become food itself. In this world, devoid of colors by way of the limited perspective through which reality is rendered in the dark, it carves out an existence beneath the threshold of possibility, in a cocoon of safety spun with fear. These creatures of the burrowed dark have, in effect, determined that the cost of contention with a full spectrum world is too high – or perhaps too frightening. Either way, it trades vision for safety, and in so doing sacrifices possibility on the altar of fear.

Each choice presented by nature is bloody – every proposition comes with benefit and sacrificial costs. We can sacrifice any hope progress by not taking the risks to brave the light of day. We can gain safety at the expense a fuller embrace of reality. We can form a prison of stagnation that returns a kind of clarity that only darkness can bring; not a clarity that forges an accurate view of the world, but a false certainty forged by a restricted field of vision.

In the shadows of a narrow mind peering through a simplistic lens we can gain a clear vision of things like right and wrong, not because we see an accurate representation of what is, but because the limited range of gray on black we paint our world with generates an illusion of clarity from a fraction of an otherwise full spectrum world. It is from this position of dark clarity that we can lay hold to false claims of absolute truth. From this vapor platform, we can then pronounce with certainty and clear conscience who deserves to be “in”, and who deserves to be “out” – who is worthy, and who is not. We can burrow ourselves deep in the safety of a mob that uses our selfsame brand of social currency – our repertoire of thought stopping clichés to execute our condemnation of those who dare to explore the outside the boundaries of our circle. All can be known if we hide from almost all there is. We can sacrifice the other for the sake of self when we make our pious judgment from our visionary tomb.

Once in our dark, the antagonist is anyone or anything that dares shine a light beyond the comfort of our ignorance. Uncertainty becomes the enemy. And through our certainty, we fail to grasp that our life is diminished to a tale “told by an idiot, full of sound and fury, signifying nothing” – and going nowhere. We wallow in a high test reactionary world of responding to what happens, unable to make things happen. We live in the apathetic shadows of this womb reacting to the currents on which our experience rides, without a voice. Our womb of safety is a tomb in reality; if we never emerge, we will also have only existed, never lived. This is that choice between bloody and bloodier, between bravery and the potential for doom but also for victory, or the the asphyxiating squalor of complacently and cowardice, accepting the way things are – a spectator critiquing the game played upon us.

In the same way that burrows protect creatures of the dark in exchange for the possibility of vision and progress, simplicity is a borrow of abstraction for those of us see clearly because of how little we see – those of us either unable, by virtue of apathy and ignorance, or unwilling by virtue of fear or selfishness – we give up the possibility of progress in exchange for safety and the illusion of certainty. If we are unwilling navigate with less certainty but more possibility, which in only possible in the light of day, we stagnate in place.

For those of us that discover the snare, the battle begins within us between cowardice and the fruit that might come from contending – from disturbing our comforting place that offers us decay. Whether the shadows we are shrouded in develop from a parasite to a predator that devours all volition in a pool of acquiescence, or is fought and defeated for the devouring demon it is, depends on the choices we make after catching a glimpse of what could be as we stand on the cusp of order and chaos, between the shadow and the light.

A Wide Angle Lens on Life & Biology

My guess is the chief inhibitor to unlocking a clear vision of what the multivariate factors are that drive our experience of life is largely due to the linear reductionist lens we tend to apply when looking at relational systems such as ourselves. Linear reductionist lenses are like using a black and white crayon in an attempt to render a full spectrum image. While it gives us information, some of it quite useful, there is a diminishing law of returns which turns to a negative rendering value after a certain point of inflection.

Linear, fixed focal point lenses are not capable of rendering a full understanding of the workings of complex adaptive systems since, for instance, there is no inherent beginning or end to a given system, but diffuse nested fields of interrelated influences. As a consequence of using unifocal lenses, we often become enchanted with the linear images produced through it, albeit we also become blind in a sense, because much of the rendering is a function of the lens and not an accurate representation of the relational landscape it is pointed toward.

If we apply a systemic relationship lens to biology for instance, we then see a porous increasingly diffuse nested set of influences between organisms rather than distinct isolated organisms separated by fixed membranes. There is a porous interdependent set of relational bonds that lead to the same unified whole which we can detect by picking any point in a system. For instance; we can see the connections between the atoms, organelles, cells, and organs inside our body, and this inward coherency then extends outward to the microbiome, the local environment, the larger ecosystem, planet, star system galaxy etc. all the way to the whole of the cosmos. Were we to pick any other point in that nested collection we could also trace it from that focal point to the nested fields of influences which define that point, and extend again to the whole as well. In effect, linear images are useful, but have their limits. Whenever we choose a focal point, we also sacrifice the larger context.

When we use a systemic relationship lens through which to look at the whole biological economy, we can see with greater depth into the larger biological body of life in which we live, and on which we depend. What defines our local experience in terms of stability or instability in the final analysis is more like a cultivated commitment of a parliamentary nature than any kind of sovereign relational theme. Coherency is built on the strength of serving mutual needs of nourishment and defense. Our experience is cultivated on the preponderance of relationships that are sometimes necessary, sometimes laced with compromise, but always that serve purposes in relation to adaptation – that of remaining a coherent by way of sufficient nourishment and defense as an entity over time in the context of the environment. We realize this threshold of “being” by way of finding and maintaining this coherent equilibrium in the context of the larger environment. We see things like our individual identity and group sociality built on this same engine of nested influences. Understanding this is both the key to maximal growth, and a sustainable equilibrium in relationship to the carrying capacity of the environment.

I could be missing something(s)

Here is an example of the diffuse bonds of influence that conspire to shape what we experience as life and being.

Opinion: Microbial Mind Control—Truth or Scare?

Normal brain function may have evolved to depend on gut microbes and their metabolites.

https://www.the-scientist.com/news-opinion/opinion-microbial-mind-controltruth-or-scare-36352

The Behavioral Theme of Biology is Nourishment and Defense

One of the major themes expressed through biological systems of all types on many scales is activity that lends itself to supporting coherence over time. The strategies are numerous, but pivot on the theme of coherence by way of “renewal” actions over time. In a variable environment with antagonistic agents that break down systems that need continual renewal to remain coherent, coherence sometimes means making sacrificial gestures that may not appear to serve from a short term perspective, but are necessary in when the perspective shifts to the long term. Here is one of those examples: *How a slime mold near death packs bacteria to feed the next generation* “…In the final frenzy of reproduction and death, social amoebas secrete proteins that help preserve a starter kit of food for its offspring.” https://www.sciencenews.org/article/how-slime-mold-near-death-packs-bacteria-feed-next-generation

The Purpose of Life is Written into the Structure of Biology

A skin cell does many vital jobs over the course of it’s life. It is arguably part of the more defensive oriented aspects of our biological economy. Each cell lives and dies, in part, to protect the whole body that gave birth to it and nourished it to maturity. Skin cells share a common legacy with all cells, to serve nourishing and, or defensive roles in relation to the community, whose integrity depends on enough of that shared value for the interdependent community to survive, and if there is a sufficient commitment to that end, to flourish.

The whole process takes around 6 weeks, from being “born”, to being pushed up through the layers in about 4 weeks, to dying and serving even in death for about two weeks as part of the stratum corneum. (Outer layer of skin) Other cells in our body live much longer, but all that are significant (not antagonistic to the body) are also aligned around the purpose of nourishing and defending the whole community which also nourishes and defends them.

My guess is this statement made through this biological economy, happens on many scales. It applies to biological organisms like us in reference to the ecological economy in which we live and on which we depend as a species. Finding and serving this role of constructive service is also the difference between a significant life and a meaningless life for us. It seems to depend on whether or not we found and played a role, no matter how small, in leaving something more constructive in our wake than the sacrifices that had to be made for us to be here at all.

This understanding and constructive expression of significance strikes me as the key to a satisfied life. We appear to be biologically wired to be satisfied by finding and expressing our nourishing and/or defensive role in the context of the community. I am pretty sure this is why we never meet anyone who is both malignantly selfish to the parasitic and predatory exclusion of others, and satisfied at the same time. Again, as far as I can tell, this move toward constructive significance seems to make the difference between an existence that is both to the self and frustrated in terms of purpose, and one that is more reflective of recognizing and fulfilling a role that supports the relationship economy on which we all depend for our present and our future. It is also the way evolution makes selective decisions about what will continue forward in time, and what will be selected out.

I could be missing something(s)

The Integumentary System, Part 1 – Skin Deep

Biological Influences on Identity Being and Personality

The influences that conspire to define what we experience as things like identity, being and personality type are built on a deep ocean of context based relationships which we have only begun to see with any real clarity, much less harness to our advantage. The currents of influence on which we ride have yet to be captured by the meager net of abstractions we feebly waggle into the depths in hopes of capturing something of value. Here’s a look at one tiny portion of this vast ocean of opportunity we have yet to discover and settle by way of leveraging our understanding toward progress.

An Ancient Virus Lurking in Our Genes Could Play an Important Role in Some Addictions

“…An unusual version of a retrovirus nestled between genes involved in brain chemistry is more common in individuals with a drug dependency than the rest of the population.*

https://www.sciencealert.com/endogenous-retrovirus-hk2-insertion-dopamine-gene-role-in-addiction

An Advance in Protecting the Brain from Dementia

Mitochondria is an organelle (tiny organ) inside our cells. One of the vital roles of it plays in the biological community is to produce a molecule we use as energy. It is like a central bank of our cells. It produces the currency by which things get done. The energy molecule is called ATP. (adenosine triphosphate) A loss of function in mitochondria can negatively impact our biological systems in a number of ways. ATP is not the only role of mitochondria. They also produce many other things by way of their own DNA. Among these biologically meaningful structures is a peptide called humanin.

Mitochondria communicate back to the cell and actively engage in determining major cellular policies in that larger context through signals communicated through structures like humanin. (these are called retrograde signals) Humanin, and many other signals are encoded in the nuclear genome of the organelle and play a crucial “voice in the choir” role in making sure the whole relationship economy functions. Humanin in particular plays a protector role in the cell against damage. (This is called a cytoprotective role). When the population of humanin, and other peptides that together provide for proper function of cells like ours (eukaryotic cells) becomes disproportionate the cellular needs, we suffer degradation of the systems we depend on. This can include dementia when it comes to brain function. Here’s a closer look at how the understanding of these roles can lead us to forming effective treatments.

𝗠𝗶𝘁𝗼𝗰𝗵𝗼𝗻𝗱𝗿𝗶𝗮𝗹 𝗣𝗲𝗽𝘁𝗶𝗱𝗲 𝗣𝗿𝗼𝘁𝗲𝗰𝘁𝘀 𝗔𝗴𝗮𝗶𝗻𝘀𝘁 𝗗𝗲𝗺𝗲𝗻𝘁𝗶𝗮

“…researchers to believe that humanin levels play an important function in the aging process and the onset of diseases linked to older age… Because of the beneficial effects of humanin, a decrease in circulating levels could lead to an increase in several different diseases of aging, particularly in dementia”

https://www.technologynetworks.com/neuroscience/news/mitochondrial-peptide-protects-against-dementia

Discovering Biological Friends and Foes

 

Not all viruses are dangerous. For instance; some are vital to how we function. The effects of endogenous retroviruses (those that stitch themselves into the human genome) are thought to have been essential for the evolutionary development of placental mammals as one example. Viruses can strategically trigger actions such as reproduction and, or go dormant depending on the biological climate at the time. The fact that cell replication in complex organisms like ourselves takes place and then goes dormant strategically may be due, at least in part, to the influence of viruses in the form of the genetic remnants of the traits that are now embedded in our genes. This, along with many other functions in human biology are parallel to, and could potentially be a result of, the influence of viral behaviors.

In addition to physiology, viruses are known to affect other behaviors such as those we categorize as psychological. The rabies virus is one well known virus that causes increased saliva flow and aggression in mammals. The borna disease virus can infect a number of animals, including humans. It has been known to cause hyperactivity, somnolence, depression and agitation. The point being; our experience as humans is built on a biological relationship economy that extends well beyond a stable set of genes. The relationship field from which we are composed can be cultivated, but it requires understanding how the whole process works. We have a long way to go, but we have made progress.

The spectrum of relationships in nature spans from constructive to destructive and that constructive vs. destructive trait depends on context. Some biological relationships contribute adaptive value, in these cases they are conserved. Viruses, like bacteria and so on can play destructive roles in the context of one system and a neutral or beneficial role in the context other systems. Like the role our various systems play from the respiratory system which carries nutrients in the form of oxygen to our cells, to the immune system which seeks out and destroys perceived antagonists, viruses also exist on this spectrum.. Some are lytic, in that they damage the relationship systems the host cell(s) depend on in such a way that the system is disrupted or destroyed. Understanding this destructive end of the biological spectrum, and how to remedy and or prevent these things from happening in the context of human systems is an important part of the further development of medicine. Here is a look at some of the work going on at the forefront of that discovery process:

𝗗𝗲𝘁𝗲𝗰𝘁𝗶𝗻𝗴 𝗗𝗮𝗻𝗴𝗲𝗿𝗼𝘂𝘀 𝗟𝗮𝘁𝗲𝗻𝘁 𝗩𝗶𝗿𝘂𝘀𝗲𝘀

“…Most people on the planet are thought to carry the HHV-6 virus, which doesn’t cause symptoms in the majority of cases. Antibodies to the virus can be found in anywhere from 95 to 100 percent of healthy individuals, showing that most adults have become infected at some point. It’s thought to be harmless, but in people that have undergone organ transplant, take immunosuppressants, or get a chlamydia infection, the virus can become active… Two types of the virus exist; HHV-6B tends to infect infants and HHV-6A is usually asymptomatic. It does, however, integrate into cellular DNA, where it can remain for a lifetime. It has recently been suggested that the virus can reactivate and may play a role in a variety of diseases including depression, bipolar disorder, schizophrenia, or Alzheimer’s… This work indicates that some prescriptions drugs might be able to reactivate HHV-6, leading to life-threatening danger for the patient. It may be very useful to identify these cases early.”

https://www.labroots.com/trending/microbiology/12741/detecting-dangerous-latent-viruses

The Relationship Engine that Defines Biology

 

If we step out of our structural model of “organism” and “genetics” and look instead through a relational model that defines biology in general, we see a relationship climate in the biological landscape spectrum that spans from obligate (necessary) mutualism, through commensal relationships that benefit both parties, all the way to predatorily competitive where one benefits and the other is destroyed. Through this lens we begin to see the basis for the emergent intertwined systems we see in biology.

With this model a full spectrum of behaviors would happen in the context of a single organism for instance. Our own system has certain obligate mutualistic relationships such as that between our vital organs. We have commensal relationships with microbes that provide valuable services for the proper processing of food and get to flourish themselves as a result. We also have an immune system that predatorily looks for antagonists and seeks to destroy them.

Systems that align themselves around coherence through the acquisition and support of sustainable nourishment and defense of that coherence through the destruction, or compensation for antagonistic factors (pathogens) that are perceived to threaten that coherence. (Autoimmune diseases would be an example of a disproportionate response in this process)

This twofold relational axiom (Coherence and defense of coherence) is what defines adaptive biological systems. When we look through this coherence lens, the membrane that defines sustained coherence is not defined by genetics, or by the skin of any one organism, neither is it based on a singular organism. It is defined by an adaptive array of relationships across the spectrum that lend themselves to establishing and maintaining coherence. These various relationships are threaded through many organisms and sometimes only parts of other organisms which together define a single relational system.

A sustainable relational economy is one that is adapted to the environment with a proportional amount sampled from that full spectrum. In other words, nourishing coherence and defense of coherence is threaded through many creatures that form a collective body.

Here is an accidental discovery that happened to discover one of these defensive systems in plants which occurred when trying to study the effects of gravity on plants.

𝗔𝗻 𝗔𝗺𝗮𝘇𝗶𝗻𝗴 𝗥𝗲𝗮𝗰𝘁𝗶𝗼𝗻 𝗛𝗮𝗽𝗽𝗲𝗻𝘀 𝗪𝗵𝗲𝗻 𝗮 𝗣𝗹𝗮𝗻𝘁 𝗚𝗲𝘁𝘀 𝗛𝘂𝗿𝘁, 𝗠𝗮𝗸𝗶𝗻𝗴 𝗧𝗵𝗲𝗺 𝗠𝗼𝗿𝗲 𝗦𝗶𝗺𝗶𝗹𝗮𝗿 𝘁𝗼 𝗔𝗻𝗶𝗺𝗮𝗹𝘀

“…When plants are under attack… their defense systems are raised in other parts…. plants use the same signalling molecules that animals use in their nervous system… the signals as they travel in waves through plants in response to a stressor… there’s this systemic signalling system, and if you wound in one place the rest of the plant triggers its defense responses… if a plant gets wounded, an electrical charge fires, propagating across the plant. In animals, an excited nerve cell releases an amino acid called glutamate, which triggers a wave of electrically charged calcium ions that propagate to cells farther and farther away from the site… what happened to the plants is… Waves of light flow out from the source of the wound, spreading through the plant… once the wave hits, defensive hormones rise in that region of the plant.”

https://www.sciencealert.com/plant-damage-response-defence-calcium-ions-glutamate-fluorescent

Exploring the Origins of our Social Nature

When we are in a stadium or a packed movie house experiencing something on the edge, do we feed on the mindset of the crowd? Do we lose our sense of individuality and become part of the group body? Can cultures incentivise the adoption of ideas; not because the ideas themselves are valid, but because they act as symbolic markers of inclusion? Do these ideas become the de facto currency of social inclusion, something we tend to adopt because we are biologically wired to seek inclusion as a primary drive?

Could this be how intense stress can act to spawn populist movements with fierce devotees that tend to act on more narrow and non nuanced principles? Could this natural tendency toward a desire for coherence make us convinced of an idea, not because of its validity, but because of our need to belong to a group for protection, especially under perceived stress? Is this what happens on differing scales of intensity as a function of our social nature?

Is this holding of ideas as a means of ritual expressions that cement social bonds something we may do without being consciously aware? Is it possible we are not in touch with because we’re lost in our own little words while actually being carried on biological currents that are far deeper and powerful?

This article might reveal a clue of the origins of this type of behavior we see at many levels:

𝗛𝗼𝘄 𝘁𝗵𝗲 𝘀𝗹𝗶𝗺𝗲 𝗺𝗼𝗹𝗱 𝗴𝗲𝘁𝘀 𝗼𝗿𝗴𝗮𝗻𝗶𝘇𝗲𝗱

“… a unicellular organism that may transition into a multicellular organism under stress, has just been found to have a tissue structure that was previously thought to exist only in more sophisticated animals. What’s more, two proteins that are needed by the slime mold to form this structure are similar to those that perform the same function in more sophistical animals.”

https://www.sciencedaily.com/releases/2011/03/110314172317.htm