From my perspective, as long as medicine is a for profit business, and not held as a high social value that is geared to attract people motivated by the act of service toward the strength and well being of the population it will have a parasitic and predatory edge to it. This edge will, like cancer skew both research and practices to incline toward generating income over wellness, eroding the strength of the people it is supposed to strengthen. In other words, we author our own poverty due to a self inflicted cultural values problem which leads to destructive symptoms, including institutional structures that feed on, rather than nourish the strength that comes from having each other’s backs rather than being on each other’s backs. The pill dependent marketing driven culture, as well as the high priced profiteers of the industry are symptoms of that failure to recognize where our bread is really buttered.
Bonus irony points: The article about this is in “Vanity Fair” http://www.vanityfair.com/news/2009/09/health-care200909
Any coherent unit of order, no matter if it is biological or social from an organism, to a group, to organizations and communities, or nation states are established by two primary behavioral drivers. The first driver is a collection of coordinated activities that establish the integrity of the unit. A group needs a cementing bond to identify “self” from “other”. Self behaviors are aligned around the community. In biological terms, an individual organism is built on a framework of shared genetics and common epigenetics that form a cohesive bond. In the case of complex creatures like ourselves, this coordinated effort extends to specialized organs that coordinate activities to maintain integrity, and the ability to collectively obtain and metabolize nutrients that also maintain the integrity.
In social terms, integrity also has bonds, these bonds may be formed with a set of ideas. It could be the love of a sport, or the behaviors that support the commonwealth of the community. In all cases, the global principle is that there is some form of cohesive glue that establishes and maintains the integrity of the group, thus establishing a metabolism social order.
Behavioral expressions are the way a social group demonstrates and reassures itself that it is maintaining integrity as a cohesive unit. These behaviors are how a group nourishes itself. This can come in the form of ritual behaviors such social nit picking in chimpanzees, or in the case of humans, it could come in the form of uniform clothing, symbols, the wearing of hats, common language, saluting a flags, the saying of pledges, or taking of oaths either formal or informal. These things, and how they are valued determine the strength of the bonds that maintain the metabolism of the group.
The second primary driver of group cohesion is the development of a kind of “behavioral immune system” that has the capacity to reject any behaviors or contend with situations that are perceived to be potentially harmful or destructive to the integrity of the group. This social immune system that provides a defensive group cohesion engine is not unique to humans by any means. In fact, we are but one expression of this global biological driver that is threaded throughout the entire web of biological life from top to bottom. We see its expression biochemically and socially.
Here is one small example of this principle at work in the case of ravens, those that cheat are excluded from the protective network of cooperative birds. Ravens are able to cooperate when, for example, mobbing predators, but they exclude cheaters because they free ride on the assumed risks the others take. Here is more detail on this group cohesion behavior in ravens.
Posted in Practice
Tagged biological relationships, Biology, Community, cooperative nature, Evolution, life, Nature, Nonverbal communication, relationships, society, Sociology
Every atom the functions as part of our biological system craves specific relationships with other atoms. There are systems that are geared to satisfy those hungers and other systems, like our immune system, that are geared to reject and expel any elements the “do not belong to the in-group” so to speak. It is this complex social dynamic between physical elements that forms and maintains our biological structure.
Like the relationship dynamic that happens on a micro scale, as a whole, our biological system has specific hungers that must be met as well. From a certain perspective, our own behavioral and social actions are, in essence, a reflection of that from which we are physically composed. This can be found clearly echoed in scientific disciplines such as sociology. The following is one example:
According to Social Identity Theory, comparison with an outgroup is the main engine by which positive ingroup distinctiveness is formed.
Experiments conducted by Henri Tajfel and others into the so-called Minimal Group Paradigm illustrate this point well.
In the experiments to see what the minimum was to establish an in-group, a number of assumptions, concepts, values or practices were accepted in order to better allow a view of the onset of human group formation and of the appearance of discriminatory behaviours toward out-group.
From the article:
“Intergroup behaviour was analyzed in a situation of “mere categorization” such as where people involved as subjects in this research were told that they were individually “overestimators” or “underestimators” of the number of dots in a display. It was found that even under very flimsy and apparently baseless assigned social categorisation into two distinct, and previously “unheard of” social categories, in-group favoritism and out-group derogation occurred in the distribution, by the research subjects, of “rewards for participation” in the study.”
This is more evidence that shows how hard wired we are to cling to a group and reject anything perceived as out-group. For a more detailed look Click Here